The Greek word for evangelist occurs only twice more in the New Testament (Ephesians 4:11;2 Timothy 4:5). Try Bible Gateway Plus free today. In other words, is one logically, If Paul erred in this episode, why did he later, in an. he will not be dissuaded from going thither. The higher the vote, the further up an answer is. How was it received? Though James and the brethren did not agree with the assessment that Paul radically opposed the law, they felt the matter needed remedy in some fashion. Associate with oneself; by analogy, to assume an office; figuratively, to learn. 2:11ff), one ought to be very careful in charging Paul with an overt sin in the absence of explicit testimony. 1 Cor. 8The one being cleansed[a] must then wash his clothes, shave off all his hair, and bathe in water, and so be clean. The term believed is employed to summarize their obedience to the gospel. get to know the Bible better! Jeremiah shattered a clay jar to show how God would cause Jerusalem to be destroyed (19:1-13). Do as I say not do as I do as the old saying goes. Acts 21:27. At the time that. "But if she bears a female child, then she shall be unclean for two weeks, as in her menstruation;". Jesus cleansed himself when he had no need to do so when he was baptised by John. All content appearing on this site is owned and maintained by the Fortify Your Faith Foundation, a tax-exempt, not-for-profit, religious corporation as defined under Section 501(c)(3) of the Internal Revenue Code. Verse Acts 21:26. Until that an offering should be offered for every one of them: Then Paul took the men, and the next day purifying himself with them entered into the temple, , , , , the vowed number of the Nazarite days had quite expired, the fulfilment of the Nazarite days, until the offering for each individual was presented by them, , had to spend under the Nazarite vow which he had jointly undertaken, the well-known seven days required for this purpose, as regards the presentation of the offerings, , to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them, , Ellicott's Commentary for English Readers. , they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law: For had ye believed Moses, ye would have believed me: for he wrote of me. Purification was effected by bathing and washing the clothes ( Leviticus 14:8 Leviticus 14:9 ); by washing the hands ( Deuteronomy 21:6 ; Matthew 27:24 ); washing the hands and feet ( Exodus 30:18-21 ; Hebrews 6:2 , "baptisms", RSV marg., "washings;" 9:10 ); sprinkling with blood and water ( Exodus 24:5-8 ; Hebrews 9:19 ), etc. That is, until the Jews as a nation were set aside according toActs 28:25-28. Then Paul took the men, . 23 And this I do for the gospels sake, that I might be partaker thereof with you. Another Jew might associate himself with a Nazirite by paying for his offering, something that was regarded as a devout deed. Patara was a commercial city and possessed a fine harbor. Then he went to the temple to give notice of the date when the days of purification would end and the offering would be made for each of them. Very good results were obtained in both groups. From ho and hote; the when, i.e. (His attempted defense before the Sanhedrin in 23:1-9, a fourth speech, never really got under way.). And like the Jerusalem leaderships response to Peters defense of his Gentile initiative, we find the brothers giving glory to God, (11:18), which is Lukes signal for a recognition of Gods visitation. Since the men's purification takes seven days (Acts 21:27), some scholars think this is a resetthe difference between eight and seven days may be because Luke counts days in the Greek way and not the Hebrew way. This probably meant that Paul was handcuffed to a soldier on either side of him, much in the manner of Peter (12:6). Uncleanness from touching a dead body ( Numbers 19:11 ; Hosea 9:4 ; Haggai 2:13 ; Matthew 23:27 ; Luke 11:44 ). Although it is often stated that Paul offered a sacrifice after the sacrifice of Jesus, a nazarite vow did NOT necessarily involve a sacrifice for sin at all. Arrested in the Temple. 0 responses See how Acts 21:26 ranks against other Bible verses and view it in context with surrounding scriptures in several versions. The ship continued south, and the next day Pauls party reached Caesarea, about 35 miles (56 kilometers) south of Ptolemais. We as readers of Acts already know the accusation is false. Perhaps by doing so he hoped to get at the reason why Paul had been attacked by the Jews. Join in purification (Acts 21:22-24) The church leaders thought they had a . The Seven Days of Purification. He would be participating in a hallowed ancestral custom, and no one could claim he was teaching Jews to abandon the laws of Moses. The Gospel According to Jesus: A Faith that Restores All Things, The Voice Bible: Step Into the Story of Scripture, The Voice Bible, New Testament: Step Into the Story of Scripture, The Voice, The Voice of Mark, Paperback: Let Them Listen. Acts 21:25 As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from thingsoffered to idols, and from blood, and from strangled, and from fornication. Why did Paul leave Trophimus, a 7-year companion, sick and not heal him? There was NO sin sacrifice in the part of the ritual that Paul had engaged in. She must not touch any holy thing or go into the sanctuary until completing her days of purification. Then he told Paul: The Holy Spirit says, In this way the Jewish leaders in Jerusalem will bind the owner of this belt and will hand him over to the Gentiles (21:11). In Paul's day the purification process was guided by an outdated or old covenant with men's traditions mixed in. They grabbed him. After all, they contend, if Peter could sin (Gal. To have, hold, possess. under the sacrifice of the peace offerings. Neither is it clear why the crowd, which was in a hysterical frame of mind, would have even listened to a word of what Paul had to say. The fact that the four men were to have their heads shaved at the end of their vow period indicates they were undertaking a Nazirite vow (Numbers 6:1-21). Orr, James, M.A., D.D. 7; Gal. On the other hand, neither did Agabus tell Paul to continue his journey to fulfill some purpose of God. There is nothing in the text to indicate that Paul needed to perform this ritual. It was not caused by the Jewish Christians of Jerusalem. She must not touch any holy thing or go into the sanctuary until completing her days of purification. Surprisingly, everyone quieted down. Some of the disciples from Caesarea decided to go with Paul and the delegation. As it happened, four Jewish church members were in the middle of observing a Nazirite vow. That he had such citizenship will come out only later (22:25). Acts 21:26 Context. But the zealous Christian Jews of Jerusalem were concerned lest the rumors were true, that Paul was telling Jews to stop observing their ancestral customs. 4And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem. The commander was surprised to be addressed in Greek. In the Mosaic rites of purification is their expiatory character. (He will be with Paul on his sea voyage to Rome.) But in the details of daily life there were special . Community answers are sorted based on votes. According to Josephus, he led some 30,000 followers to the Mount of Olives in order to overthrow Jerusalem (Wars2:261-262;Antiquities20:169-172. Most of this series was written by Paul Kroll, a journalist working for Grace Communion International. They also told him of the many thousands of Jews in Jerusalem that believed, yet they remained zealous (devoted) to the law. They apparently had concluded that Paul opposed any sort of connection with the Hebrew system, which was not true. Writings of the early church and Church fathers. In any case, the request of James and the elders had nothing to do with the way Paul was carrying out the Gentile mission. There may be a third reason why the elders repeated the four prohibitions stated in Acts 15. The Jerusalem saints were delighted at the success of Pauls ministry, and they kept on praising God (imperfect tense) for the salvation of lost souls. Luke repeated the thought that the whole city of Jerusalem was in an uproar (21:31, 30). This showed that Luke knew about the offering (how could he not know about it, since he was part of the delegation?). A day, the period from sunrise to sunset. Some contend that the apostles actions were a matter of expediencyin a unique time-period when certain elements of the Mosaic system (particularly civil/ceremonial) gradually were passing away. And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law; them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law. The Roman garrison in Jerusalem was positioned to intervene at a moments notice if any disturbance occurred in the temple. In the section that follows (20ff), the Bible student encounters what this writer considers to be one of the most challenging episodes in the entire book. 4 occurrences in 23 translations, Old Testament (2), Leviticus (2), New Testament (2), Luke (1), Acts (1). The Acts of the Apostles From Jerusalem to Rome, 1 Peter 1:22 You Have Purified Your Souls, The Law of Moses: Some Metaphors Considered, An Instructive Episode in the Ministry of Paul, Some Character Traits of Paul, the Apostle. . One was itinerant, the other local (Acts,363). the weak became I as weak, that I might gain the weak: I am made all things to all, this I do for the gospels sake, that I might be partaker thereof with. . To those under the law he came under the law. Share Jesus cleansed himself when he had no need to do so when he was baptised by John. is it therefore? For Paul, circumcision made no difference regarding ones status before God (Galatians 5:6;6:15). We respectfully offer the following general observations on this position. Many of the Old Testament prophets had begun their oracles with the words, Thus says the Lord (Isaiah 3:16;Jeremiah 2:31;Ezekiel 4:13;Amos 3:11;Nahum 1:2;Haggai 1:6;Zechariah 1:16). thou thyself also walkest orderly, and keepest the law. While it is the case that even an apostle could sin, as indicated above (cf. So they, the elders, asked Paul to join with the four men in their vow. Paul began his defense in Aramaic, which caused the crowd to be even more attentive (21:40). Only Jesus can make us clean of sin and the practice of unrighteousness . Pauls offering would not have been for a sin sacrifice but would have been a PEACE offering and a wave offering. The, the definite article. That is, that he was teachingJewsnot to practice their ancestral religion. Fervent voices cry: Absolutely not. But why not? Group B underwent a hydrogen purification treatment with the use of a phytic, pyruvic, lactic and ferulic acids at 40% mixture (pH 1.4). A biblical analysis here, . When Paul was given a license to speak, he beckoned with his hand unto the people. Acts 21:26-28. the Nazarite shall shave the head of his separation, the door of the tabernacle of the congregation, and shall take the hair of the head of his separation, and put. Do therefore this that we say to thee: we have four men which have a vow on them; them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law. Vote Up Paul reported in great detail on his missionary journeys and the impact of the gospel among the Gentile populations. John 5:46 For had ye believed Moses, ye would have believed me: for he wrote of me. (For additional comments on the Nazirite vow, see the commentary on 18:18.). Verse Acts 21:26 Then Paul took the men, and the next day purified himself and went with them into the temple, declaring the fulfillment of the days of purification, until the offering was offered for every one of them.- World English Bible - American English Edition - without Strong's Numbers The Jews seized Paul and began shouting, Help us! A conjunction, preposition and adverb of continuance, until. The united urge of these brethren brought a definite response from the apostle Paul. 23 Do therefore this that we say to thee: We have four men which have a vow on them; 24 Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law. This decision on the part of the elders in Jerusalem was accepted by the apostle Paul. Such a procedure was allowed under the law. religious corporation as defined under Section 501(c)(3) of the Internal Revenue Code. To go in, enter (originally: I shall go in). Paul greeted the brethren and then, item-by-item, rehearsed (imperfect tense the narration took a while!) Now surely Paul . Each (of more than two), every one. From there the party docked at the coastal city of Patara. 3; Rom. Acts 21:26 tn Grk "until" (BDAG 423 s.v. The believers would be expressing natural concern about Pauls safety and would be trying to dissuade him from going. The complete notice reads: No foreigner is to enter within the balustrade and embankment around the sanctuary. All rights reserved. Why he should have been startled to hear Paul speak Greek is not clear, since it was the lingua franca of the Roman world at the time. As a commander (Greek,chiliarchos), Lysias was the leader of a thousand or the head of a cohort. At full strength, the cohort would have consisted of a thousand troops, including foot soldiers and horsemen. And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law; and they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying they ought not to circumcise their children, neither to walk after their customs. The apostle himself had circumcised Timothy in order to prevent offense to the Jews (16:3). Acts 21:26 sn The days of purification refers to the days of ritual cleansing. Luke had left Philip at Caesarea at the end of a missionary tour some two decades earlier (8:40), and this is his only reappearance in the book. Luke now gave his readers an example of how the Spirit warned him. Asked April 29 2019 She will continue in purification from her bleeding for 33 days. He would have been directly responsible to the procurator at Caesarea. It was also the Roman provincial capital of Judea. InActs 20:16, we are told that he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost. He also said, and now, behold, I go bound in the Spirit unto Jerusalem, not knowing the things that shall befall me there: save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me (Acts 20:22-23). 18-19). Numbers 6:3He shall separate himself from wine and strong drink, and shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat moist grapes, or dried. Acts 15:22 Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren: 23 And they wrote letters by them after this manner; The apostles and elders and brethren sendgreeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia: 24 Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment: 25 It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul, 26 Men that have hazarded their lives for the name of our Lord Jesus Christ.
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